FACT Mission Statement

We are :
From various churches
Assisting and serving our communities
Christians working together
To make a difference

Saturday, 7 November 2009

John Mason Neale and Elizabeth Fry


John Mason Neale - Anglican - Priest 24th January 1818 -6th August 1866
John Mason Neale was born in London in 1818, studied at Cambridge, and was ordained to the priesthood in 1842. He was offered a parish, but chronic ill health, which was to continue throughout his life, prevented him from taking it. In 1846 he was made warden of Sackville College, a position he held for the rest of his life. Sackville College was not an educational institution, but an almshouse, a charitable residence for the poor.


In 1854 Neale co-founded the Sisterhood of St. Margaret, an order of women in the Anglican Church dedicated to nursing the sick. Many Anglicans in his day, however, were very suspicious of anything suggestive of Roman Catholicism. Only nine years earlier, John H. Newman had encouraged Romish practices in the Anglican Church, and had ended up joining the Romanists himself. This encouraged the suspicion that anyone like Neale was an agent of the Vatican, assigned to destroy the Anglican Church by subverting it from within. Once Neale was attacked and mauled at a funeral of one of the Sisters. From time to time unruly crowds threatened to stone him or to burn his house. He received no honor or preferment in England, and his doctorate was bestowed by an American college (Trinity College, Hartford, Connecticut). However, his basic goodness eventually won the confidence of many who had fiercely opposed him, and the Sisterhood of St. Margaret survived and prospered.

Neale translated the Eastern liturgies into English, and wrote a mystical and devotional commentary on the Psalms. However, he is best known as a hymn writer and translator, having enriched English hymnody with many ancient and mediaeval hymns translated from Latin and Greek

Elizabeth Fry - Quaker - Laywoman 21 May 1780 – 12 October 1845
 
Elizabeth Gurney was born in Gurney Court, off Magdalen Street, Norwich, Norfolk, England to a Quaker family. Her family home as a child was Earlham Hall, which is now part of the University of East Anglia.Her father, John Gurney, was a partner in Gurney's bank. Her mother, Catherine, was a part of the Barclay family, who were among the founders of Barclays Bank. Her mother died when Elizabeth was only twelve years old. As one of the oldest girls in the family, Elizabeth was partly responsible for the care and training of the younger children, including her brother Joseph John Gurney.


Prompted by a family friend, Stephen Grellet, Fry visited Newgate prison. The conditions she saw there horrified her. The women's section was overcrowded with women and children, some of whom had not even received a trial. They did their own cooking and washing in the small cells in which they slept.


She returned the following day with food and clothes for some of the prisoners. She was unable to further her work for nearly 4 years because of difficulties within the Fry family, including financial difficulties in the Fry bank. Fry returned in 1816 and was eventually able to found a prison school for the children who were imprisoned with their parents. She began a system of supervision and required the women to sew and to read the Bible. In 1817 she helped found the Association for the Reformation of the Female Prisoners in Newgate. This led to the eventual creation of the British Ladies' Society for Promoting the Reformation of Female Prisoners, widely described by biographers and historians as constituting the first "nationwide" women's organization in Britain.

Thomas Fowell Buxton, Fry's brother-in-law, was elected to Parliament for Weymouth and began to promote her work among his fellow MPs. In 1818 Fry gave evidence to a House of Commons committee on the conditions prevalent in British prisons, becoming the first woman to present evidence in Parliament.

Fry and her brother, Joseph John Gurney, took up the cause of abolishing capital punishment. At that time, people in England could be executed for over 200 crimes. Early appeals to the Home Secretary were all rejected, until Sir Robert Peel became the Home Secretary, when they finally got a receptive audience. They persuaded Peel to introduce a series of prison reforms that included the Gaols Act 1823. Fry and Gurney went on a tour of the prisons in Great Britain. They published their findings of inhumane conditions in a book entitled Prisons in Scotland and the North of England.

Fry also helped the homeless, establishing a "nightly shelter" in London after seeing the body of a young boy in the winter of 1819/1820. In 1824, during a visit to Brighton, she instituted the Brighton District Visiting Society. The society arranged for volunteers to visit the homes of the poor and provide help and comfort to them. The plan was successful and was duplicated in other districts and towns across Britain.


After her husband went bankrupt in 1828, Fry's brother became her business manager and benefactor. Thanks to him her work went on and expanded.

In 1840 Fry opened a training school for nurses. Her programme inspired Florence Nightingale, who took a team of Fry's nurses to assist wounded soldiers in the Crimean War

Saturday, 31 October 2009

All Hallows Eve

The idea of celebrating a vigil on the eve of an important feast goes right back to the start of Christianity. Each Saturday night, the whole Christian community met together to pray and read scriptures and share fellowship together through the night in preparation for celebrating the day of Resurrection, which they did each and every Sunday. Today these vigils are confined to just the most important feasts ( Christmas, Easter and Pentecost ) but over time they have been associated with most important feasts and today, the 31st October was the one in preparation for the feast of All Hallows, or as we know it now All Saints.
So we are right to celebrate it as Christians, what we need to do make sure that the original idea of it being a vigil celebration of the Light of Christ overcoming the darkness of evil, and of light to guide spirits of the faithful to their true home in Heaven, in preparation for the feast of all who reside there, is what is celebrated.

Eric Liddell and Corrie Ten Boom


Eric Liddel Minister Scottish Presbyterian Church 16 January 1902 – 21 February 1945
Eric Liddell, often called the "Flying Scotsman", was born in Tianjin (formerly transliterated as Tientsin)  in North China, second son of the Rev & Mrs James Dunlop Liddell who were Scottish missionaries with the London Missionary Society. Liddell was born in 1902 and went to school in China until the age of five. At the age of six, he and his brother Rob, eight years old, were enrolled in Eltham College, Mottingham, a boarding school in England for the sons of missionaries. Their parents and sister Jenny returned to China. During the boys' time at Eltham their parents, sister and new brother Ernest came home on furlough two or three times and were able to be together as a family - mainly living in Edinburgh.


At Eltham, Liddell was an outstanding sportsman, being awarded the Blackheath Cup as the best athlete of his year, playing for the First XI and the First XV by the age of 15, later becoming captain of both the cricket and rugby union teams. His headmaster described him as being 'entirely without vanity'.[citation needed]

Eric Liddell became well-known for being the fastest runner in Scotland while at Eltham College. Newspapers carried the stories of his successful track meets. Many articles stated that he was a potential Olympic winner, and no one from their country had ever won a gold medal before.

During the summer of 1924, the Olympics were hosted by the city of Paris. Liddell was a committed Christian and refused to run on Sunday (the Christian Sabbath), with the consequence that he was forced to withdraw from the 100 metres race, his best event. The schedule had been published several months earlier, and his decision was made well before the Games began. Liddell spent the intervening months training for the 400 metres, an event in which he had previously excelled. Even so, his success in the 400m was largely unexpected. The day of 400 metres race came, and as Liddell went to the starting blocks, an American masseur slipped a piece of paper into Liddell's hand with a quotation from 1 Samuel 2:30, "Those who honour me I will honour." Liddell ran with that piece of paper in his hand. He not only won the race, but broke the existing world record with a time of 47.6 seconds. A few days earlier Liddell had competed in the 200 metre finals, for which he received the bronze medal behind Americans Jackson Scholz and Charles Paddock, beating Harold Abrahams, who finished in sixth place. (This was the second and last race in which these two runners met.)


His performance in the 400 metres in Paris remained a world record for four years, and a European record for 12 years, until it was beaten by another British athlete, Godfrey Brown, at the Berlin Olympics.

Liddell returned to Northern China where he served as a missionary, like his parents, from 1925 to 1943 - first in Tianjin and later in the town of Xiaozhang (Simplified Chinese 肖张镇)[2], Zaoqiang County, Hengshui, Hebei province. During this time he continued to compete sporadically, including wins over members of the 1928 French and Japanese Olympic teams in the 200 and 400 metres at the South Manchurian Railway celebrations in China in 1928 and a victory at the 1930 North China championship.


Liddell's first job as a missionary was as a teacher at an Anglo-Chinese College (grades 1-12) for wealthy Chinese students. It was believed that by teaching the children of the wealthy that they themselves would later become influential figures in China and promote Christian values. He used his athletic experience to train the boys in a number of different sports. One of his many responsibilities was that of superintendent of the Sunday school at Union Church where his father was pastor. Liddell lived at 38 Chongqing Dao (formerly known as Cambridge Road) in Tianjin and a plaque still stands today to commemorate his former residence. He also helped build the Minyuan Stadium in Tianjin. He suggested that it be copied exactly from Chelsea's football ground as he had run there previously, and this was said to be his favourite running venue.

During his first furlough in 1932, he was ordained as a minister of religion. On his return to China he married Florence Mackenzie of Canadian missionary parentage in Tianjin in 1934. Liddell courted his future wife by taking her for lunch to the famous Kiesling restaurant which is still open in Tianjin. They had three daughters, Patricia, Heather and Maureen, the last of whom he would not live to see. The school Eric taught at is still used as a school today. One of Liddell's daughters visited Tianjin in 1991 and presented the headmaster of the school with one of the medals that Eric had won for athletics.[citation needed]

In 1941 life in China was becoming so dangerous that the British Government advised British nationals to leave. Florence and the children left for Canada to stay with her family when Liddell accepted a new position at a rural mission station in Shaochang, which gave service to the poor. He joined his brother, Rob, who was a doctor there. The station was severely short of help and the missionaries who served there were exhausted. There was a constant stream of local people who came at all hours to get medical treatment. Liddell arrived at the station in time to relieve his brother who was ill, needing to go on furlough. Liddell suffered many hardships himself at this mission station

Meanwhile, the Chinese and the Japanese were at war. When the fighting reached Shaochang the Japanese took over the mission station. In 1943, Liddell was interned at the Weihsien (now known as Weifang) Internment Camp with the members of the China Inland Mission Chefoo (now known as Yantai) School. Liddell became a leader at the camp and helped get it organized. Food, medicines, and other supplies ran short at the camp. There were many cliques in the camp and when some rich businessmen managed to smuggle in some eggs to the camp, Liddell shamed them into sharing them with the rest of the camp. Fellow missionaries were forming cliques, moralising, and acting selfishly. Eric kept himself busy by helping the elderly, teaching at the camp school Bible classes, arranging games and also by teaching the children scienceIn his last letter to his wife, written on the day he died, he talks about suffering a nervous breakdown in the camp due to overwork, but in actuality he was suffering from an inoperable brain tumour, to which being overworked and malnourished probably hastened his demise. He died on 21 February 1945, five months before liberation. He was greatly mourned not only at the Weihsien internment Camp but also in Scotland as well. A fellow internee, Langdon Gilkey, was later to write, "The entire camp, especially its youth, was stunned for days, so great was the vacuum that Eric's death had left."


It was recently revealed by the Chinese authorities that Liddell had given up an opportunity to leave the camp and instead gave his place to a pregnant woman. Apparently, the Japanese did a deal with the British,with Churchill's approval, for prisoner exchange. Therefore, because Eric was a famous athlete he was one of the chosen as part of the prisoner exchange. However, he gave his place to another. This information was released near the time of the Beijing Olympics by the Chinese government and apparently news of this great act of sacrifice came as a surprise even to his family members.


Corrrie Ten Boom  laywoman Dutch Reformed Church April 15 1892 – April 15 1983

Corrie ten Boom was born on 15 April, 1892 around Haarlem, as the youngest of four children. Her mother died of a stroke at the age of 63. Her father Casper ten Boom was a well-liked watch repairman, and often referred to as "Haarlem's Grand Old Man". Her older sister, Elisabeth (Betsie), was born with pernicious anemia. They had two siblings- a sister, Nollie, and a brother, Willem. They lived with three of her mother's sisters: Aunt, or Tante, Jans (pronounced 'yunss'), Anna, and Bep. Willem graduated from a theology school and warned the Dutch that unless they took action, they would fall to the Nazis. He wrote a dissertation on racial anti-Semitism at theological college in 1927 in preparation for his ordination. He married a woman named Tine and together had four children. Nollie, a school teacher, married a Flip, a fellow teacher and they had six children one of which was named Peter. Corrie and Betsie never married.


Corrie began training as a watchmaker in 1920 and in 1922 became the first female watchmaker licensed in the Netherlands. In 1923, she helped organize girls' clubs, and in the 1930s these clubs grew to become the very large Triangle club

In 1940, the Nazis invaded the Netherlands and banned Corrie Ten Boom's club. In 1942, she and her family had become very active in the Dutch underground, hiding refugees. They rescued many Jews from certain death at the hands of the Nazi SS. They helped Jews because of their veneration for God's Chosen People (though the Ten Boom family was known for their gracious character towards all, especially the handicapped), and even provided kosher food and honored the Jewish Sabbath. Corrie's family were devout Christians. She and her family resided at Barteljorisstraat 19, Haarlem, Holland. The Jews hid in a room that the ten Boom family had built in Corrie's bedroom for them by an architect belonging to the Dutch Resistance. The room was the size of a medium wardrobe, 75 cm (30") deep, with an air vent on the outside wall.The Nazis never found this room because the only entrance was a small hatch which slid open to let the Jews in and out.

Corrie knew many in Haarlem, thanks to her charitable work, and remembered a couple who had a developmentally disabled daughter. For about twenty years, Corrie ten Boom had run a special church service program for such children, and knew the family. The father was a civil servant who was by then in charge of the local ration-card office. She went to his house unannounced one evening, and he seemed to know why. When he asked how many ration cards she needed, "I opened my mouth to say, 'Five,'" Ten Boom wrote in The Hiding Place. "But the number that unexpectedly and astonishingly came out instead was. 'One hundred.'"


The Germans arrested the entire Ten Boom family on February 28, 1944 at around 12:30 with the help of a Dutch informant. They were sent first to Scheveningen prison (where her father died ten days after his capture). Corrie's sister Nollie, brother Willem, and nephew Peter were all released. Later, Corrie and Betsie were sent to the Vught political concentration camp (both in the Netherlands), and finally to the notorious Ravensbrück concentration camp in Germany on December 16, 1944, where Corrie's sister Betsie died. Before she died she told Corrie, "There is no pit so deep that God's love is not deeper still." Corrie was released on New Year's Eve of December 1944.

Wednesday, 28 October 2009

Cards for Good Causes


Each year, St John's Church hosts a Christmas card shop with a difference. Here you can get cards for a variety of charities. Although many of us are cutting down on the number of cards which we send locally ( I personally don't send to people I will see to wish a Merry Christmas in person ) and a lot of churches have a collective card for everyone to sign up to and give the money to charity, this is a good opportunity to buy cards which will help others. There are a wide variety of cards available from different charities ( and the charity is clearly marked so if you want to support a particular charity, or indeed if your conscience on issues such as stem cell research mean you want to avoid certain organisations you have the option ) including the RNLI, RNIB, Children's Society, Cancer Research etc.
This is an ecumenical project and I am sure that Colin and Janet etc will welcome offers of helpers with open arms when the card shop is open until the beginning of December. Its also one of those opportunities for the Church to make contact with the un-churched, as many of the customers will not have any religious affiliation.
By the way there is also the opportunity to buy St John's Christmas cards which help with the restoration fund of our "mother" church in Frome.

Tuesday, 27 October 2009

St Philip and St James' Anglican Church, Norton St Philip


It shouldn't be a surprise that Norton St Philip's parish church is dedicated to St Philip the Apostle, nor should it surprise us that it is a joint dedication with St James, as these two are so often associated with each other. It is 13th Century in origin and was altered in the 19th Century by guess who ... yes Sir George Gilbert Scott.


Another very nice tower dominates the church, and it contains a ring of bells, which were complimented by Samuel Pepys when he visited the village. Under the tower is a small chamber with stone heads of a King, a bishop, a lady and a monk, possibly representing the different states of life in the Church. Also in this chamber are the "two fair maids heads of Foscott" who were it seems co-joined twins.

The oldest part of the church is what is now the south porch, south aisle and the south-east chapel which was the original sanctuary. The North aisle is the major piece of nineteenth century work in the church, and in some of the window traceries can be found some 14th century glass. There is also an oak churchwarden's chest of some note.

Perhaps of most note is the work which has gone on in the church in the early part of this century. A modern set of stairs leads to "The Hub", a meeting and event room on an upper level which is part of the church's attempts to make their building the centre of village life once more. There is also a kitchen under the stairs ( and a modern vestry space ) which is easily concealed when worship is taking place. These improvements won the Country Life village church for village life award in 2008, the judges included Sir Roy Strong.

Address : St Philip and St James' Church, Norton St Philip, BA2 7LT

Sunday, 25 October 2009

Sunday Extra - Bible Sunday

Today is Bible Sunday in most churches ( typically we in the RC church celebrate the Bible on 2nd Sunday of Advent ! O well... )

The Bible has been in the forefront of our minds as FACT in recent weeks for obvious reasons. One of the fruits of the marathon was the number of people who said "I must read more of that story" or " I realised I don't know as much of the Bible as I thought" We should all be encouraged to read the Bible more. Here are some pictures of the Marathon to remind us of what an effort it was and how worthwhile it was. They also show some of the diversity of people who took part and the different venues where the Marathon took place as the days went by. What you can't see are the numbers of translations being used. I counted at least 9 and that's a real example of Unity with Diversity.









Sunady Spotlight -25th October 2009

Bible Sunday

Roman Catholic/Methodist/URC - 30th Sunday in Ordinary Time


AnglicanNineteeth Sunday After Pentecost, Proper 25

Today's liturgy of the Word is about healing and faith. It is clearly Bartimeaus' faith which leads to his healing. For us as FACT healing and issues surrounding it have very much been at the forefront of our minds for about 9 months as we wrestled with the Healing on the Streets proposal. For many people the idea of healing coming direct from God is what it is all about, without any human intervention, For others it is the intercession of the person praying for healing that is important. Reconciling these two views and dealing with other associated problems with the idea of healing has been one of the hardest things which we have had to face as an ecumenical instrument.What was clear was that people do believe that Jesus' healing is not just confinded to the Gospel accounts but the fact that it is not always visible and that it does not always come is a source of great distress and needs to be treated with sensitivity. Maybe today we should ask what would the blind man's attitude have been had he not been healed?

What today's Gospel tells us is that however we view healing, it is Christ who is healing and that there needs to be faith on the part of the person seeking healing. Despite what his friends are telling him, Bartimeaus still goes for healing and is rewarded. We and those who seek the ministry of the Healing on the Streets team, need to realise that sometimes healing will not take place. As the leper in another story says to Our Lord,  "if it is your will you can heal me ", if we are aware that no matter how strong our faith sometimes the Lord wills that we are not healed then we will not be disspointed, and will be able to see this as part of our faith journey. That doesn't mean that it won't be hard for those people to hear of the miracles of healing that have taken place.

Our role as Christians is to help those who may try and get healing and not receive it either immediately or in the long term, see that it is no reflection on them or indeed on the Lord. We need to encourage their faith and encourage them to do what Batimeaus does and follow Christ, no matter what the healing result is.